"For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God." - 2 Corinthians 5:21
The First London Baptist Confession of Faith, 1646
The first edition was published in 1644. This second edition "corrected and enlarged" was originally
published in 1646.
A confession of faith of seven congregations or churches of Christ in London, which are commonly, but
unjustly called Anabaptists; published for the vindication of the truth and information of the ignorant;
likewise for the taking off those aspersions which are frequently, both in pulpit and print, unjustly cast
The Lord our God is but one God, whose subsistence is in Himself; whose essence cannot be
comprehended by any but himself, who only hath immortality, dwelling in the light, which no man can
approach unto; who is in Himself most holy, every way infinite, in greatness, wisdom, power, love,
merciful and gracious, long-suffering, and abundant in goodness and truth; who giveth being, moving,
and preservation to all creatures.
1 Cor. 8:6, Isa. 44:6, 46:9, Exod. 3:14, 1 Tim 6:16, Isa. 43:15; Ps. 147:5, Deut. 32:3; Job 36:5; Jer.
10:12, Exod. 34:6,7, Acts 17:28; Rom. 11:36.
In this divine and infinite Being there is the Father, the Word, and the Holy Spirit; each having the
whole divine Essence, yet the Essence undivided; all infinite without any beginning, therefore but one
God; who is not to be divided in nature, and being, but distinguished by several peculiar relative
1 Cor. 1:3; John 1:1, 15:26, Exod. 3:14; 1 Cor. 8:6
God had decreed in Himself, before the world was, concerning all things, whether necessary, accidental
or voluntary, with all the circumstances of them, to work, dispose, and bring about all things according
to the counsel of His own will, to His glory: (Yet without being the [chargeable] author of sin, or
having fellowship with any therein) in which appears His wisdom in disposing all things,
unchangeableness, power, and faithfulness in accomplishing His decree: And God hath before the
foundation of the world, foreordained some men to eternal life, through Jesus Christ, to the praise and
glory of His grace; [having foreordained and] leaving the rest in their sin to their just condemnation, to
the praise of His justice.
Isa. 46:10; Eph. 1:11, Rom. 11:33, Ps. 115:3; 135:6, 33:15; 1 Sam. 10:9, 26, Prov. 21:6; Exod. 21:13;
Prov. 16:33, Ps. 144, Isa. 45:7, Jer. 14:22, Matt. 6:28, 30; Col. 1:16, 17; Num. 23:19, 20; Rom. 3:4; Jer.
10:10; Eph. 1:4,5; Jude 4, 6; Prov. 16:4.
In the beginning God made all things very good; created man after His own image, filled with all meet
perfection of nature, and free from all sin; but long he abode not in this honor; Satan using the subtlety
of the serpent to seduce first Eve, then by her seducing Adam; who without any compulsion, in eating
the forbidden fruit, transgressed the command of God, and fell, whereby death came upon all his
posterity; who now are conceived in sin, and by nature the children of wrath, the servants of sin, the
subject of death, and other miseries in this world, and for ever, unless the Lord Jesus Christ set them
Gen. 1:1, Col. 1:16, Isa. 45:12, 1 Cor. 15:45, 46; Eccles. 7:29; Gen. 3:1,4,5; 2 Cor. 11:3, 1 Tim. 2:14;
Gal. 3:22; Rom. 5:12, 18, 19, 6:22; Eph. 2:3.
God in His infinite power and wisdom, doth dispose all things to the end for which they were created;
that neither good nor evil befalls any by chance, or without His providence; and that whatsoever befalls
the elect, is by His appointment, for His glory, and their good.
Job 38:11; Isa. 46:10,11, Eccles. 3:14, Mark 10:29,30; Exod. 21:13; Prov. 16:33, Rom. 8:28.
All the elect being loved of God with an everlasting love, are redeemed, quickened, and saved, not by
themselves, nor their own works, lest any man should boast, but, only and wholly by God, of His own
free grace and mercy, through Jesus Christ, who is made unto us by God, wisdom, righteousness,
sanctification, and redemption, and all in all, that he that rejoiceth, might rejoice in the Lord.
Jer. 31:2; Eph. 1:3, 7, 2:8,9; 1 Thess. 5:9, Acts 13:48; 2 Cor. 5:21; Jer. 9:23,24; 1 Cor. 1:30,31; Jer.
And this is life eternal, that we might know Him the only true God, and Jesus Christ whom He hath
sent. And on the contrary, the Lord will render vengeance, in flaming fire, to them that know not God,
and obey not the gospel of Jesus Christ.
John 17:3; Heb. 5:9, 2 Thess. 1:8; John 6:36.
The rule of this knowledge, faith, and obedience, concerning the worship of God, in which is contained
the whole duty of man, is (not men's laws, or unwritten traditions, but) only the word of God contained
[viz., written] in the holy Scriptures; in which is plainly recorded whatsoever is needful for us to know,
believe, and practice; which are the only rule of holiness and obedience for all saints, at all times, in all
places to be observed.
Col. 2:23; Matt 15:6,9; John 5:39, 2 Tim. 3:15,16,17; Isa. 8:20; Gal. 1:8,9; Acts 3:22,23.
The Lord Jesus Christ, of whom Moses and the Prophets wrote, the Apostles preached, He is the Son of
God, the brightness of His glory, etc. by whom He made the world; who upholdeth and governeth all
things that He hath made; who also when the fulness of time was come, was made of a woman, of the
tribe of Judah, of the seed of Abraham and David; to wit, of the virgin Mary, the Holy Spirit coming
down upon her, the power of the most High overshadowing her; and He was also tempted as we are, yet
Gen. 3:15, 22:18, 49:10; Dan. 7:13, 9:24, etc.; Prov. 8:23; John 1:1,2,3; Heb. 1:8; Gal. 4:4; Heb. 7:14;
Rev. 5:5; Gen. 49:9,10, Rom. 1:3, 9:10; Matt. 1:16; Luke 3:23,26; Heb. 2:16; Isa. 53:3,4,5; Heb. 4:15.
Jesus Christ is made the mediator of the new and everlasting covenant of grace between God and man,
ever to be perfectly and fully the prophet, priest, and king of the Church of God for evermore.
1 Tim. 2:5; Heb. 9:15; John 14:6; Isa. 9:6.7.
Unto this office He was appointed by God from everlasting; and in respect of his manhood, from the
womb called, separated, and anointed most fully and abundantly with all gifts necessary, God having
without measure poured out His Spirit upon Him.
Prov. 8:23; Isa. 42:6, 49:15; 11:2,3,4,5, 61:1,2; Luke 4:17, 22; John 1:14, 26, 3:34.
Concerning His mediatorship, the Scripture holds forth Christ's call to His office; for none takes this
honor upon Him, but He that is called of God as was Aaron, it being an action of God, whereby a
special promise being made, He ordains His Son to this office; which promise is, that Christ should be
made a sacrifice for sin; that He should see His seed, and prolong His days, and the pleasure of the
Lord shall prosper in His hand; all of meer free and absolute grace towards God's elect, and without
any condition foreseen in them to procure it.
Heb. 5:4,5,6, Isa. 53:10,11; John 3:16; Rom. 8:32.
This office to be mediator, that is, to be prophet, priest, and king of the Church of God, is so proper to
Christ, that neither in whole, or any part thereof, it cannot be transferred from Him to any other.
1 Tim. 2:5; Heb. 7:24; Dan. 7:14; Acts 4:12; Luke 1:33; John 14:6.
This office to which Christ is called, is threefold; a prophet, priest, and king: This number and order of
offices is necessary, for in respect of our ignorance, we stand in need of His prophetical office; in
respect of our great alienation from God, we need His priestly office to reconcile us; and in respect of
our averseness and utter inability to return to God, we need His kingly office, to convince, subdue,
draw, uphold and preserve us to His heavenly kingdom.
Deut. 18:15; Acts 3:22,23; Heb. 3:!, 4:14,15; Ps. 2:6; 2 Cor. 5:20; Acts 26:18; Col. 1:21; John 16:8, Ps.
110:3; Song of Sol. 1:3; John 6:44; Phil. 4:13; 2 Tim. 4:18.
Concerning the prophecy of Christ, it is that whereby He hath revealed the will of God, whatsoever is
needful for His servants to know and obey; and therefore He is called not only a prophet and doctor,
and the apostle of our profession, and the angel of the covenant, but also the very wisdom of God, in
whom are hid all the treasures of wisdom and knowledge, who for ever continueth revealing the same
truth of the gospel to His people.
John 1:18; 12:49,50; 17:8; Deut. 18:15; Matt. 23:10; Heb. 3:1; Mal. 3:1; 1 Cor. 1:24; Col. 2:3.
That He might be a prophet every way complete, it was necessary He should be God, and also that He
should be man; For unless He had been God, He could never have perfectly understood the will of
God; and unless He had been man, He could not suitably have unfolded it in His own person to men.
John 1:18; Acts 3:22; Deut. 18:15; Heb. 1:1.
That Jesus Christ is God is wonderfully and clearly expressed in the Scriptures. He is called the mighty
God, Isa. 9:6. That Word was God, John 1:1. Christ, who is God over all, Rom 9:5. God manifested in
the flesh, 1 Tim. 3:16. The same is very God, 1 John 5:20. He is the first, Rev. 1:8. He gives being to all
things, and without Him was nothing made, John 1:2. He forgiveth sins, Matt. 9:6. He is before
Abraham, John 8:58. He was and is, and ever will be the same, Heb. 13:8. He is always with His to the
end of the world, Matt. 28:20. Which could not be said of Jesus Christ, if He were not God. And to the
Sone He saith, Thy throne, O God, is forever and ever, Heb. 1:8, John 1:18.
Also, Christ is not only perfectly God, but perfect man, made of a woman, Gal. 4:4. Made of the seed
of David, Rom 1:3. Coming out of the loins of David, Acts 2:30. Of Jesse and Judah, Acts 13:23. In
that the children were partakers of flesh and blood He Himself likewise took part with them, Heb. 2:14.
He took not on Him the nature of angels, but the seed of Abraham, verse 16. So that we are bone of His
bone, and flesh of His flesh, Eph. 5:30. So that He that sanctifieth, and they that are sanctified are all of
one, Heb.2:11. See Acts 3:22, Deut. 18:15; Heb. 1:1.
Concerning His priesthood, Christ having sanctified Himself, hath appeared once to put away sin by
that one offering of Himself a sacrifice for sin, by which He hath fully finished and suffered all things
God required for the salvation of His elect, and removed all rites and shadows, etc. and is now entered
within the vail into the holy of holies, which is the presence of God. Also, He makes His people a
spiritual house, an holy priesthood, to offer up spiritual sacrifice acceptable to God through Him.
Neither doth the Father accept, nor Christ offer to the Father, any other worship or worshippers.
John 17:19; Heb. 5:7,8,9,10,12; Rom. 5:19, Eph. 5:2; Col. 1:20; Eph. 2:14, etc.; Rom. 8:34; Heb. 9:24;
8:1; 1 Pet. 2:5; John 4:23,24.
This priesthood was not legal or temporary, but according to the order of Melchisedec, and is stable and
perfect, not for a time, but forever, which is suitable to Jesus Christ, as to Him that ever liveth. Christ
was the priest, sacrifice, and altar: He was a priest according to both natures; He was a sacrifice
according to His human nature; whence in Scripture it is attributed to His body, to His blood: Yet the
effectualness of this sacrifice did depend upon His divine nature; therefore it is called the blood of God.
He was the altar according to His divine nature, it belonging to the altar to sanctify that which is
offered upon it, and so it ought to be of greater dignity than the sacrifice itself.
Heb. 7:16, etc.; Heb. 5:6, 10:10; 1 Pet. 1:18,19; Col. 1:20, 22; Heb. 9:13; Acts 20:28; Heb. 9:14,
13:10,12,15; Matt. 23:17; John 17:19.
Concerning His kingly office, Christ being risen from the dead, and ascended into heaven, and having
all power in heaven and earth, He doth spiritually govern His church, and doth exercise His power over
all, angels and men, good and bad, to the preservation and salvation of the elect, and to the overruling
and destruction of His enemies. By this kingly power He applieth the benefits, virtue, and fruits of His
prophecy and priesthood to His elect, subduing their sins, preserving and strengthening them in all their
conflicts against Satan, the world, and the flesh, keeping their hearts in faith and filial fear by His
Spirit: By this His mighty power He ruleth the vessels of wrath, using, limiting and restraining them, as
it seems good to His infinite wisdom.
1 Cor. 15:4; 1 Pet. 3:21,22; Matt. 28:18,19; Luke 24:51; Acts 1:1, 5:30,31; John 19:36; Rom. 14:9;
John 5:26,27; Rom. 5:6,7,8; 14:17; Gal. 5:22,23; Mark 1:27; Heb. 1:14; John 16:15; Job 2:8; Rom.
1:21, [9:17-18]; Eph. 4:17,18; 2 Pet. 2.
This His kingly power shall be more fully manifested when He shall come in glory to reign among His
saints, when He shall put down all rule and authority under His feet, that the glory of the Father may be
perfectly manifested in His Son, and the glory of the Father and the Son in all His members.
1 Cor. 15:24,28; Heb. 9:28; 2 Thess. 1:9,10; 1 Thess. 4:15,16,17; John 17:21, 26.
Jesus Christ by His death did purchase salvation for the elect that God gave unto Him: These only have
interest in Him, and fellowship with Him, for whom He makes intercession to His Father in their
behalf, and to them alone doth God by His Spirit apply this redemption; as also the free gift of eternal
life is given to them, and none else.
Eph. 1:14; Heb. 5:9; Matt. 1:21; John 17:6; Heb. 7:25; 1 Cor. 2:12; Rom. 8:29,30; 1 John 5:12; John
Faith is the gift of God, wrought in the hearts of the elect by the Spirit of God; by which faith they
come to know and believe the truth of the Scriptures, and the excellency of them above all other
writings, and all things in the world, as they hold forth the glory of God in His attributes, the
execellency of Christ in His nature and offices, and of the power and fulness of the Spirit in its [His]
workings and operations; and so are enabled to cast their souls upon His truth thus believed.
Eph. 2:8; John 6:29, 4:10; Phil. 1:29; Gal. 5:22; John 17:17; Heb. 4:11,12; John 6:63.
All those that have this precious faith wrought in them by the Spirit, can never finally nor totally fall
away; seeing the gifts of God are without repentance; so that He still begets and nourisheth in them
faith, repentance, love, joy, hope, and all the graces of the Spirit unto immortality; and though many
storms and floods arise, and beat against them, yet they shall never be able to take them off that
foundation and rock, which by faith they are fastened upon; not withstanding, through unbelief, and the
temptations of Satan, the sensible sight of this light and love, be clouded and overwhelmed for a time;
yet God is still the same, and they shall be sure to be kept by the power of God unto salvation, where
they shall enjoy their purchased possession, they being engraven upon the palms of His hands, and their
names having been written in the book of life from all eternity.
Matt. 7:24,25; John 13:10, 10:28,29; 1 Pet. 1:4,5,6; Isa. 49:13,14,15,16.
Faith is ordinarily begotten by the preaching of the gospel, or word of Christ, without respect to any
power or agency in the creature; but it being wholly passive, and dead in trespasses and sins, doth
believe and is converted by no less power than that which raised Christ from the dead.
Rom. 10:17; 1 Cor. 1:28; Rom. 9:16; Ezek. 16:16; Rom. 3:12, 1:16; Eph. 1:19, Col. 2:12.
The preaching of the gospel to the conversion of sinners, is absolutely free; no way requiring as
absolutely necessary, any qualifications, preparations, or terrors of the law, or preceding ministry of the
law, but only and alone the naked soul, a sinner and ungodly, to receive Christ crucified, dead and
buried, and risen again; who is made a prince and a Savior for such sinners as through the gospel shall
be brought to believe on Him.
John 3:14,15, 1:12; Isa. 55:1; John 7:37; 1 Tim. 1:15; Rom. 4:5, 5:8; Acts 5:30,31, 2:36, 1 Cor. 1:22,24.
The same power that converts to faith in Christ, carrieth on the soul through all duties, temptations,
conflicts, sufferings; and whatsoever a believer is, he is by grace, and is carried on in all obedience and
temptations by the same.
1 Pet. 1:5, 2 Cor. 12:9, 1 Cor. 15:10; Phil. 2:12, 13; John 15:5; Gal. 2:19,20.
All believers are by Christ united to God; by which union, God is one with them, and they are one with
Him; and that all believers are the sons of God, and joint heirs with Christ, to whom belong all the
promises of this life, and that which is to come.
1 Thess. 1:1; John 17:21, 20:17; Heb. 2:11, 1 John 4:16; Gal.
Those that have union with Christ, are justified from all their sins by the blood of Christ, which
justification is a gracious and full acquittance of a guilty sinner from all sin, by God, through the
satisfaction that Christ hath made by His death for all their sins, and this applied (in manifestation of it)
1 John 1:7; Heb. 10:14, 9:26; 2 Cor. 5:19; Rom. 3:23; Acts 13:38,39; Rom. 5:1, 3:25,30.
All believers are a holy and sanctified people, and that sanctification is a spiritual grace of the new
covenant, and an effect of the love of God manifested in the soul, whereby the believer presseth after a
heavenly and evangelical obedience to all the commands, which Christ as head and king in His new
covenant hath prescribed to them.
1 Cor. 12; 1 Pet. 2:9; Eph. 1:4; 1 John 4:16; Matt. 28:20.
All believers through the knowledge of that justification of life given by the Father and brought forth
by the blood of Christ have as their great privilege of that new covenant, peace with God,
reconciliation, whereby they that were afar off are made nigh by that blood, and have peace passing all
understanding; yea, joy in God through our Lord Jesus Christ, by whom we have received atonement.
2 Cor. 5:19; Rom. 5:9,10; Isa. 54:10; Eph. 2:13,14, 4:7; Rom. 5:10,11.
All believers in the time of this life, are in a continual warfare and combat against sin, self, the world,
and the devil; and are liable to all manner of afflictions, tribulations and persecutions, being predestined
and appointed thereunto, and whatsoever the saints possess or enjoy of God spiritually, is by faith; and
outward and temporal things are lawfully enjoyed by a civil right by them who have no faith.
Rom. 7:23,24; Eph. 6:10,11, etc.; Heb. 2:9,10, 2 Tim. 3:12; Rom. 8:29; 1 Thess. 3:3; Gal. 2:19,20; 2
Cor. 5:7; Deut. 2:5.
The only strength by which the saints are enabled to encounter with all oppositions and trials, is only
by Jesus Christ, who is the captain of their salvation, being made perfect through sufferings; who hath
engaged His faithfulness and strength to assist them in all their afflictions, and to uphold them in all
their temptations, and to preserve them by His power to His everlasting kingdom.
John 16:33, 15:5; Phil. 4:11, Heb. 2:9,10; 2 Tim. 4:18.
Jesus Christ hath here on earth a [manifestation of His] spiritual kingdom, which is His Church, whom
He hath purchased and redeemed to Himself as a peculiar inheritance; which Church is a company of
visible saints, called and separated from the world by the word and Spirit of God, to the visible
profession of faith of the gospel, being baptized into that faith, and joined to the Lord, and each other,
by mutual agreement in the practical enjoyment of the ordinances commanded by Christ their head and
Matt. 11:11; 2 Thess. 1:1; 1 Cor. 1:2; Eph. 1:1; Rom. 1:7; Acts 19:8,9, 26:18; 2 Cor. 6:17; Rev. 18:4;
Acts 2:37, 10:37; Rom. 10:10; Matt. 18:19,20; Acts 2:42, 9:26; 1 Pet. 2:5.
To this Church He hath made His promises, and giveth the signs of His covenant, presence,
acceptation, love, blessing and protection. Here are the fountains and springs of His heavenly graces
flowing forth to refresh and strengthen them.
Matt. 28:18, etc.; 1 Cor. 11:24, 3:21; 2 Cor. 6:18; Rom. 9:4,5; Ps. 133:3; Rom. 3:7,10; Ezek. 47:2.
And all His servants of all estates (are to acknowledge Him to be their prophet, priest and king;) and
called thither to be enrolled among His household servants, to present their bodies and souls, and to
bring their gifts God hath given them, to be under His heavenly conduct and government, to lead their
lives in this walled sheepfold, and watered garden, to have communion here with His saints, that they
may be assured that they are made meet to be partakers of their inheritance in the kingdom of God; and
to supply each others wants, inward and outward; (and although each person hath a propriety in his
own estate, yet they are to supply each others wants, according as their necessities shall require, that the
name of Jesus Christ may not be blasphemed through the necessity of any in the Church) and also
being come, they are here by Himself to be bestowed in their several order, due place, peculiar use,
being fitly compact and knit together according to the effectual working of every part, to the edifying
of itself in love.
Acts. 2:41,47; Isa. 4:3, 1 Cor. 12:6,7, etc.; Ezek. 20:37,40; Song of Sol. 4:12; Eph. 2:19; Rom. 12:4,5,6;
Col. 1:12, 2:5,6,19; Acts 20:32, 5:4, 2:44,45, 4:34,35; Luke 14:26; 1 Tim. 6:1; Eph. 4:16.
Being thus joined, every [local] church hath power given them from Christ, for their wellbeing, to
choose among themselves meet persons for elders and deacons, being qualified according to the word,
as those which Christ hath appointed in His testament, for the feeding, governing, serving, and building
up of His Church; and that none have any power to impose on them either these or any other.
Acts 1:23,26, 6:3, 15:22,25; Rom. 12:7,8; 1 Tim. 3:2,6,7; 1 Cor. 12:8,28; Heb. 13:7,17; 1 Pet.
That the ministers lawfully called, as aforesaid, ought to continue in their calling and place according to
God's ordinance, and carefully to feed the flock of God committed to them, not for filthy lucre, but of a
Heb. 5:4; John 10:3,4; Acts 20:28,29; Rom. 12:7,8; Heb. 13:7,17; 1 Pet. 5:1,2,3.
The ministers of Christ ought to have whatsoever they shall need, supplied freely by the church, that
according to Christ's ordinance they that preach the Gospel should live of the gospel by the law of
1 Cor. 9:7,14; Gal. 6:8; Phil. 4:15,16; 2 Cor. 10:4; 1 Tim. 1:2; Ps. 110:3.
Baptism is an ordinance of the New Testament, given by Christ, to be dispensed upon persons
professing faith, or that are made disciples; who upon profession of faith, ought to be baptized, and
after to partake of the Lord's Supper.
Matt. 28:18,19; John 4:1; Mark 16:15,16; Acts 2:37,38, 8:36,37, etc.
That the way and manner of dispensing this ordinance, is dipping or plunging the body under water; it
being a sign, must answer the things signified, which is, that interest the saints have in the death, burial,
and resurrection of Christ: And that as certainly as the body is buried under water, and risen again, so
certainly shall the bodies of the saints be raised by the power of Christ, in the day of the resurrection, to
reign with Christ.
Matt. 3:16; Mark 15:9 reads (into Jordan) in Greek; John 3:23, Acts 8:38; Rev. 1:5, 7:14; Heb. 10:22;
Rom. 6:3,4,5,6; 1 Cor. 15:28,29. The word 'baptizo' signifies to dip or plunge (yet so as convenient
garments be both upon the administrator and subject with all modesty).
The person designed by Christ to dispense baptism, the Scripture holds forth to be a disciple; it being
no where tied to a particular church officer, or person extraordinarily sent the commission enjoining the
administration, being given to them as considered disciples, being men able to preach the gospel.
Isa. 8:16; Eph. 2:7; Matt 28:19; John 4:2; Acts 20:7, 11:10; 1 Cor. 11:2, 10:16,17; Rom. 16:2; Matt.
Christ hath likewise given power to His Church to receive in, and cast out, any member that deserves it;
and this power is given to every congregation, and not to one particular person, either member or
officer, but in relation to the whole body, in reference to their faith and fellowship.
Rom. 15:2; Matt. 18:17; 1 Cor. 5:4,11,14, 12:6, 2:3; 2 Cor. 2:6,7.
And every particular member of each church, how excellent, great, or learned soever, is subject to this
censure and judgment; and that the church ought not without great care and tenderness, and due advice,
but by the rule of faith, to proceed against her members.
Matt. 18:16, 17:18; Acts 11:2,3; 1 Tim. 5:19, etc.; Col. 4:17; Acts 15:1,2,3.
Christ for the keeping of this church in holy and orderly communion, placeth some special men over
the church; who by their office, are to govern, oversee, visit, watch; so likewise for the better keeping
thereof, in all places by the members, He hath given authority, and laid duty upon all to watch over one
Acts 20:27,28; Heb. 13:17,24; Matt. 24:45; 1 Thess. 5:2, 14; Jude 3,20; Heb. 10:34,35 [cf. 24,25],
Also such to whom God hath given gifts in the church, may and ought to prophecy [viz., teach]
according to the proportion of faith, and to teach publicly the word of God, for the edification,
exhortation, and comfort of the church.
1 Cor. 14:3, etc.; Rom 12:6; 1 Pet. 4:10, 11; 1 Cor. 12:7; 1 Thess. 5:19, etc.
Thus being rightly gathered, and continuing in the obedience of the gospel of Christ, none are to
separate for faults and corruptions (for as long as the church consists of men subject to failings, there
will be difference in the true constituted church) until they have in due order, and tenderness, sought
Rev. 2, 3; Acts 15:12; 1 Cor. 1:10; Heb. 10:25; Jude 19; Rev. 2:20,21,27; Acts 15:1,2; Rom. 14:1;
And although the particular congregations be distinct, and several bodies, every one as a compact and
knit city within itself; yet are they all to walk by one rule of truth; so also they (by all means
convenient) are to have the counsel and help one of another, if necessity require it, as members of one
body, in the common faith, under Christ their head.
1 Cor. 4:17, 14:33,36, 16:1; Ps. 122:3; Eph. 2:12,19; Rev. 21; 1 Tim. 3:15, 6:13,14; 1 Cor. 4:17; Acts
15:2,3; Song of Sol. 8:8,9; 2 Cor. 8:1,4, 13:14.
A civil magistracy is an ordinance of God, set up by Him for the punishment of evil doers, and for the
praise of them that do well; and that in all lawful things, commanded by them, subjection ought to be
given by us in the Lord, not only for wrath, but for conscience sake; and that we are to make
supplications and prayers for kings, and all that are in authority, that under them we may live a quiet
and peaceable life, in all godliness and honesty.
Rom. 13:1,2, etc.; 1 Pet. 2:13,14; 1 Tim. 2:1,2,3.
The supreme magistracy of this kingdom we acknowledge to be the king and parliament (now
established) freely chosen by the kingdom, and that we are to maintain and defend all civil laws and
civil officers made by them, which are for the good of the commonwealth. And we acknowledge with
thankfulness, that God hath made this present king and parliament honorable in throwing down the
prelatical hierarchy, because of their tyranny and oppression over us, under which this kingdom long
groaned, for which we are ever engaged to bless God, and honor them for the same. And concerning
the worship of God; there is but one lawgiver, which is able to save and destroy, James 4:12; which is
Jesus Christ, who hath given laws and rules sufficient in His word for His worship; and for any to make
more, were to charge Christ with want of wisdom, or faithfulness, or both, in not making laws enough,
or not good enough for His house: Surely it is our wisdom, duty, and privilege, to observe Christ's laws
only, Ps 2:6,9,10,12. So it is the magistrates duty to tender the liberty of mens' consciences, Eccles. 8:8
(which is the tenderest thing unto all conscientious men, and most dear unto them, and without which
all other liberties will not be worth the naming, much less enjoying) and to protect all under them from
all wrong, injury, oppression and molestation; so it is our duty not to be wanting in nothing which is for
their honor and comfort, and whatsoever is for the wellbeing of the commonwealth wherein we live; it
is our duty to do, and we believe it to be our express duty, especially in matters of religion, to be fully
persuaded in our minds of the lawfulness of what we do, as knowing whatsoever is not of faith is sin.
And as we cannot do anything contrary to our understandings and consciences, so neither can we
forebear the doing of that which our understandings and consciences bind us to do. And if the
magistrate should require us to do otherwise, we are to yield our persons in a passive way to their
power, as the saints of old have done, James 5:4. And thrice happy shall he be, that shall lose his life for
witnessing (though but for the least tittle) of the truth of the Lord Jesus Christ, 1 Pet. 5; Gal. 5.
But in case we find not the magistrate [or governing authority] to favor us herein; yet we dare not
suspend our practice, because we believe we ought to go in obedience to Christ, in professing the faith
which was once delivered to the saints, which faith is declared in the holy Scriptures, and this our
confession of faith a part of them, and that we are to witness to the truth of the Old and New
Testaments unto the death, if necessity require, in the midst of all trials and afflictions, as His saints of
old have done; not accounting our goods, lands, wives, children, fathers, mothers, brethren, sisters; yea
and our own lives dear unto us, so we may finish our course with joy; remembering always, that we
ought to obey God rather than men, who will when we have finished our course, and kept the faith,
give us the crown of righteousness; to whom we must give an account of all our actions, and no man
being able to discharge us of the same.
Acts 2:40,41, 4:19, 5:28,29, 20:23; 1 Thess. 3:3; Phil. 1:28,29; Dan. 3:16,17, 6:7,10,22,23; 1 Tim.
6:13,14; Rom. 12:1,8; 1 Cor. 14:37; Rev. 2:20; 2 Tim. 4:6,7,8; Rom. 14:10, 12; 2 Cor. 5:10; Ps.
It is lawful for a Christian to be a magistrate or civil officer; and also it is lawful to take an oath, so it
be in truth, and in judgment, and in righteousness, for confirmation of truth, and ending of all strife;
and that by wrath and vain oaths the Lord is provoked and this land mourns.
Acts 8:38, 10:1,2,35; Rom. 16:23; Deut. 6:13; Rom. 1:9; 2 Cor. 10,11; Jer. 4:2; Heb. 6:16.
We are to give unto all men whatsoever is their due, as their place, age, estate, requires; and that we
defraud no man of anything, but to do unto all men, as we would they should do unto us.
1 Thess. 4:6; Rom. 13:5,6,7; Matt. 22:21; Titus 3; 1 Pet. 2:15,17, 5:5; Eph. 5:21,23, etc. , 6:1,9; Titus
There shall be a resurrection of the dead, both of the just and unjust, and everyone shall give an account
of himself to God, that every one may receive the things done in his body, according to that he hath
done, whether it be good or bad.
Acts 24:15; 1 Cor. 5:10; Rom. 14:12. [Matt. 25; Rev.22:11,12,13,14,15.]
Thus we desire to give unto Christ that which is His; and unto all lawful authority that which is their
due; and to owe nothing to any man but love; to live quietly and peaceably, as it becometh saints,
endeavoring in all things to keep a good conscience, and to do unto every man (of what judgment
soever) as we would they should do unto us, that as our practice is, so it may prove us to be a
conscionable [viz., reasonable], quiet, and harmless people (no ways dangerous or troublesome to
human society) and to labor and work with our hands that we may not be chargeable to any, but to give
to him that needeth, both friends and enemies, accounting it more excellent to give than to receive. Also
we confess, that we know but in part, and that we are ignorant of many things which we desire and seek
to know; and if any shall do us that friendly part to show us from the word of God that which we see
not, we shall have cause to be thankful to God and them; but if any man shall impose upon us anything
that we see not to be commanded by our Lord Jesus Christ, we should in His strength rather embrace
all reproaches and tortures of men, to be stripped of all outward comforts, and if it were possible, to die
a thousand deaths, rather than to do anything against the least tittle of the truth of God or against the
light of our own consciences. And if any shall call what we have said heresy, then do we with the
Apostle acknowledge, that after the way they call heresy, worship we the God of our fathers,
disclaiming all heresies (rightly so called) because they are against Christ, and to be steadfast and
unmovable, always abounding in obedience to Christ, as knowing our labor shall not be in vain in the
Arise, O God, plead thine own cause; remember how the foolish man blasphemeth Thee daily. O let not
the oppressed return ashamed, but let the poor and needy praise Thy name.
Come, Lord Jesus, come quickly.
Horizons Baptist Church of Piketon, Ohio - 768 State Route 220 Piketon, Ohio 45661
Unless otherwise noted, Scripture quotations come from the English Standard Version.